Museums as lifelong learning spaces supporting connection and dialogue

Hironobu Shindo (The University of Tokyo Graduate School of Education) reflects on his experiences visiting around 100 museums in Europe during his time as a visiting researcher at UIL. Here, he shares insights into the role of museums in fostering citizenship education and lifelong learning.

© Hironobu Shindo

I’m a Japanese researcher on lifelong learning and museum studies. In 2024–2025, I had my first long-term experience abroad as a visiting researcher at the UNESCO Institute for Lifelong Learning (UIL) in Hamburg, Germany. The city’s openness, rooted in its history as a port, provided a warm and engaging environment for exploration – both academically and culturally.

My research examined how lifelong learning and museums can contribute to a more engaged and democratic society. I view cultural activities like museum visits as essential elements of lifelong learning.

Japan adopted UNESCO’s ideas of lifelong learning early on, but their application became highly influenced by the country’s era of rapid economic growth, leading to a focus on market-oriented leisure activities. Consequently, lifelong learning is often seen more as a leisure activity than an essential social infrastructure. This has led to lower levels of public support compared to school education, for example, as well as limited participation among the busy younger generation and reduced emphasis on social and political issues.

What drew me to UIL was its ongoing commitment to humanistic values, such as human rights and democracy. While reading Maren Elfert’s book on UNESCO’s history of lifelong learning, I recognized the importance of reconnecting lifelong learning with its original ideals.

A key concern in Japan is the limited space for political discussion in public educational spaces, including museums. Attempts to address controversial topics often face backlash. A notable example is the 2019 Aichi Triennale, where an exhibit featuring a statue of a ‘comfort woman’ triggered online hate and led to the exhibition’s closure. Such incidents reflect a societal resistance to engage in politically charged discussions, which is problematic in a democratic society. At the same time, Japan struggles with low voter turnout and online misinformation, posing urgent challenges for citizenship education.

Germany, by contrast, places greater emphasis on political education – a priority shaped by its history. I wanted to learn how this is reflected in its museums and educational institutions. I began by reviewing literature at UIL and visiting museums across Germany and other parts of Europe.

One crucial insight came from Making Lifelong Learning a Reality: A Handbook, published by UIL, which argues that lifelong learning should serve as a participatory trigger rather than a lofty, idealized concept. It also underlines the important role cultural institutions play in this process. These ideas reaffirmed my belief that lifelong learning must extend into civic and cultural engagement.

Another philosophical perspective that stood out to me was Bildung, often understood as self-formation through cultural and intellectual experiences. At The Future of Bildung in the Nordics conference in Sweden in March 2025, I learned how countries interpret this idea differently. Professor Christoph Wulf at The Free University of Berlin described Bildung as ‘recreation’ – an ongoing process of self-renewal shaped by both internal reflection and external interactions – an idea closely tied to cultural learning.

During my stay, I visited around 100 museums in 20 cities. This helped me realize that museums are more than spaces for passive observation – but they can (and should) act as hubs for connection and dialogue.

At a special exhibition in the BallinStadt museum in Hamburg, historical events like the fall of the Berlin Wall were depicted using Playmobil toys. These familiar objects made complex histories accessible and personally relatable, especially to younger visitors. Migration museums in Bremerhaven and Paris encouraged visitors to think critically about migration as both a historical and contemporary issue, often through open-ended questions or designated debate spaces.

At the Neuengamme Concentration Camp Memorial in Hamburg, one exhibition focused not just on the Second World War, but also on post-war right-wing violence in Germany. This showed how museums can address difficult political histories in ways that inform and engage.

In many museums, I noticed little connection to the local community. However, at the MARKK museum in Hamburg, I participated in a community cooking event last summer which left a strong impression on me. Through these experiences, I came to see museums as platforms for connecting past and present, objects and people, and individuals to broader social debates. To fully realize the potential of museums – and lifelong learning as a whole – they must be seen as active contributors to democratic life. As education becomes increasingly market-driven and individualized in our digital society, lifelong learning through museums should act as a space for open and critical dialogue.

Lifelong learning lessons from Cork

Dr May Lim, Associate Professor and Assistant Provost for Applied Learning at the Singapore Institute of Technology, is currently a visiting researcher at the UNESCO Institute for Lifelong Learning (UIL). Here, she shares her reflections on the 2025 Cork Lifelong Learning Festival, highlighting how the experience broadened her perspective on what learning can look like across communities and contexts.

© May Lim

Having heard so much about the Cork Lifelong Learning Festival, I was eager to explore its diverse programme. I was impressed by the extensive range of activities and the strong spirit of collaboration it showcased. From a bat walk led by an ecologist to career workshops focused on employability, the city appeared to truly embody UNESCO’s definition of lifelong learning. As someone who has often associated learning mainly with acquiring knowledge and skills for education and work, my experience in Cork challenged this narrow view in a positive way. Continue reading

Third places: Where democracy and inclusion come to life

UIL Library volunteer Josefine Sandwall reflects on the importance of ‘third places’, drawing from her personal experience as a ‘book’ in a Living Library.

© SeventyFour/Shutterstock.com

Human connection is at the heart of our lives and societies. Being part of an inclusive community – where we engage with diverse perspectives – shapes not just who we are as individuals, but also how we see the world. It influences our values, beliefs, and even political opinions. When nurtured in a democratic space, these connections help build a more inclusive world.

‘Third places’ help to facilitate this process. These spaces create opportunities for social interaction, open dialogue, and meaningful participation in democratic discussions and events. In an age of social isolation and digital polarization, they allow for face-to-face interaction, breaking down stereotypes and assumptions.

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A right to education for all: Unlocking potential behind bars

As we mark International Day of Education, Daniel Baril looks back at the Montreal International Conference on Education in Prison, held last October, which presented an inspiring vision for the future of prison education. Drawing on his closing remarks, he emphasizes the profound ways in which prison education upholds the universal right to education, ensuring inclusivity for all.

© Thai Department of Correction

Education in prison is not merely a tool for social rehabilitation but a fundamental human right. At the Montreal International Conference on Education in Prison, this central message resonated as speakers emphasized the necessity of recognizing incarcerated people as rightful holders of this right. Access to education in the prison environment, often characterized by exclusion, must be re-examined through this human-rights lens.

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