The Faure report – 50 years on

The Faure report is 50 years old. While it has its faults, it remains a powerful statement of UNESCO’s humanistic vision of education and remains remarkably relevant, writes Maren Elfert, who, with Alexandra Draxler, has guest-edited a special issue of the International Review of Education on the report’s legacy

Our recently published special issue of the International Review of Education marks the fiftieth  anniversary of the 1972 UNESCO report Learning to be: The world of education today and tomorrow, better known as the Faure report.

Although it has its shortcomings, the Faure report contains ideas that are remarkably relevant today, and there are good reasons to revisit it at this time. Just as we find ourselves in an environment characterized by a sense of crisis, the Faure report was written shortly after student uprisings in 1968 in France and as a number of other countries began to acknowledge the deep divide between traditional society and the demands of the younger generation. It grappled with themes similar to those we struggle with today and reflected the existential fears of the economic and environmental limits to growth. It was inspired by non-conformist thinkers such as Paulo Freire and Ivan Illich, who pointed to the need to breathe new life into outdated elitist and conformist conceptions of education systems.

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Lifelong learning at the crossroads: Migration, diversity and inclusion

Transnational migration is changing the demography of receiving societies, driving the issue to the top of the policy agenda. Yet, despite their profound vulnerability and the economic potential they represent, migrants are still routinely denied access to the lifelong learning opportunities they need, writes Shibao Guo of University of Calgary

© Janossy Gergely

As globalization intensifies, migration has been adopted as a strategy by many to compete for the most talented, skillful and resourceful in order to help build a knowledge-based economy, ameliorate labour shortages, and mitigate the effects of an ageing population. As such, migration has risen to the top of the political agenda of many countries that are involved in this process as a source, transit or destination country, or all three simultaneously. Unlike earlier forms of migration which tend to be unidirectional, the contemporary mobility of migrants is conceptualised as multiple and circular occurring across transnational spaces.

Because of its transient nature, it is almost impossible to know exactly how many transnational migrants there are around the world. The United Nations Department of Economic and Social Affairs estimated that, in 2020, about 281 million people, or 4 per cent of the world’s population, lived outside their countries of birth, up from 173 million in 2000. In addition, the world’s refugees and asylum seekers have doubled in number from 17 to 34 million over the past two decades. Continue reading

Indigenous knowledge matters

To coincide with International Mother Language Day, UIL’s journal, IRE, is celebrating the resilience of the world’s Indigenous peoples and the contribution of Indigenous knowledge to sustainability. Its editor, Stephen Roche, explains

Today, 21 February, UNESCO and its global partners celebrate International Mother Language Day, this year on the theme of ‘Indigenous languages matter for development, peace building and reconciliation’. I am very proud to announce that, to coincide with International Mother Language Day, the International Review of Education – Journal of Lifelong Learning (IRE) will publish a special issue on ‘Indigenous knowledges as vital contributions to sustainability’.

This issue began to take shape in late 2016, when I approached Miye Tom – a Native scholar from the United States who had recently published with us – with the suggestion that she put together a proposal for a special issue on Indigenous education and knowledge. Together with two highly qualified and motivated scholars, Elizabeth Sumida Huaman and Teresa McCarty, she suggested that we not only make the special issue about Indigenous knowledge, but also approach Indigenous authors to write it. Continue reading